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Pierre Nadeau
Swordsmith apprentice in Japan
Originally
from Montréal, Canada, Pierre headed for the first time to Japan
in August 2002. Many years and memories...
Between his teenage and this decisive departure were spent many years of
quest and attempts of all sorts that made him "grow and shrink". These
were motivated only by the hope of finding a daily occupation that
would bring all-in-one professional and financial satisfaction,
and the childish wonder that he says he can never quench the thirst for.
Those years were thus spent on studies in the field of professional photography,
followed by various related and non-related jobs, and then by studies in the
business world by completing a bachelor of commerce in finance and management.
— : —
It was actually during his studies at the Montréal business school that, in 2002, several unrelated events
made him decide to buy an airplane ticket for Western Japan. In lieu
of preparation, 1000$ and a friend's family who would host him for a
month.
"Before I left, so as to have a taste of what was to come, I had read the famous Musashi by Eiji Yoshikawa which I had come across by chance in my university book store."
"During a trip with friends, as we were passing through an area called
Osafune, in Okayama prefecture, I saw a sign
on which was written the famous Bizen name. I had then suddenly
remembered an excerpt in Yoshikawa's book, where Musashi visits a
sword polisher, and he is told that he owns a «very
fine Bizen sword»."
That same night, at a guesthouse in the area, he had asked a friend to search the area for a traditional
swordsmith, without actually believing that there were still any alive. In
fact, not only did they find one, but the craftsman invited them to
visit him the next day.
"That day was on Christmas day of 2002, the best gift I ever had until
now, and it was free on top of that - just like most best gifts!"
They had stayed a few hours observing the smith at work, Kawashima Masaki.
"He was working slowly, in silence, we could only hear the fire's
breath." They could witness the magic of red-hot steel
made maleable. "I was blissed by his total devotion to
his work, by the strenght of his focus, and his apparent inner peace."
"The
very idea of working alone, at peace, retired in a workshop set
in the countryside, nearby a fire, with iron as a raw material,
doing a work that never ceases to bring renewal and wonder, this
delighted me very much. Unlike previous exciting and insightful
experiences that I had had, this was rather calming and reassuring: a
work far from the frontline, but no less inspiring."
"After a few hours of observation punctuated by many questions, some
left unanswered, Kawashima went to get a tachi that he had just
completed. When he showed us his sword, with its flamboyant hamon, its
perfect lines and the Nature-like balance in its design, I knew that so
much beauty would never leave me unmoved."
Yet, a stranger in Japan and standing in the doorway of an even
tightier inner world, Pierre didn't consider the possibility of himself
becoming one of them at once. "Until that very moment, I didn't even know that japanese swordsmiths still existed!"
— : —
The following spring, he had an opportunity to attend a public swordsmithing demonstration, held by Kawachi Kunihira and his apprentices. "This is where I met Kiyota, second apprentice to Kawachi."
Pierre
visited him several times, by curiosity for the craft, but also to
learn more about the daily reality of present-day swordsmiths in the
21st Century.
In August 2003, he returned to Canada after a one-year stay well filled
with adventures of all sorts, of which the average was rather positive.
He continued his studies at the business school while the idea of becoming apprentice
was growing within. He finally decided that this is what he wanted to
do. Many non-Japanese have tried their luck, but to this day,
all but one quit at some point. Only American Keith Austin,
who unfortunately passed away in 1997, had succeeded in obtaining the
certification that would make him a swordsmith in the eyes of the
japanese tradition. This, he had done in the 1960's, "and at that time,
the modern structures were still in the making. It was up to one's
master to grant his apprentices recognition and indepence or not, and
this was officialized by the government. However, licences are still
delivered depending on wether the apprentice is considered
to have assimilitated
the techniques and the right attitude for the craft. In fact, things
have not changed
so much, only they have become a little more formalized."
Then came the second stay, officially as a tourist that time, during
the 2004 summer. He had come to meet with several smiths, simply asking
for a talk. "One does not knock on a stranger's door and ask to be
accepted as an apprentice! It'd be like proposing to wed the first
stranger met on the street. The master-apprentice relationship never
ends, and the master is responsible towards those to who he passes down
the tradition." He meets with Yoshihara Yoshindo (co-author of The Crafts of the Japanese Sword, Kapp, 1987, Kodansha) in Tokyo, Kojima Hiroshi in Saitama, Gassan Sadatoshi in Nara, then a second time with Kawachi Kunihira at the time of an exhibition, and then again Kiyota several times.
— : —
"Even though, as the saying goes: «We set out to do things. We do
things. But we never do what we set out to..», coincidences,
fortuitous encounters multiplied at a quasi-psychedelical level. I
started to believe that life is not a strip of chaotic events that
«happen», but rather the result of our own creation."
It is finally to Kiyota Jirokunietsu
that he suggests the idea of becoming apprentice, in spite of the
smith's young age. "At the time of my meeting with Kojima, I had
mentionned Kiyota's age. He had then asked if Kiyota was a
«good person». I had replied straight away that he was an
especially good person. Without hesitating, he had simply replied:
«Then, he will make good swords.» I had found that this
summed up the entire spirit of the japanese craftsman. «Anyone can
master a technique if he makes the necessary efforts during the
required time, but only a master can make a masterpiece.» had
told me Yoshihara. Creation is only the reflection of the creator. Art
lovers only buy reflections of creators."
Pierre
then returned to Canada to graduate from university and came back
to Japan in December 2005 in order to start his apprenticeship under Kiyota.
"The
first year was a surprise in that it didn't require of me any of
what Westerners usually believe to be a japanese apprenticeship's
sacrifices. Kiyota tends to be very down to Earth and didn't consider
himself anyone's Master." Pierre happened to be studying with him, as
he often said, but the relationship was nonetheless very straighfoward,
and Kiyota's expectations in terms of work quality were clearly
demonstrative of his own training.
As time passed, however, the
pace seemed to never pick up, and Pierre realized that many apprentices
in the modern age go through five years of training without ever
touching a hammer, or so to speak! It was expected to be different in
the Kawachi Kunihira Ichi-mon, Kiyota's group of swordsmiths, but
Kiyota himself chose to lead a slow life and work when he pleased. In
2008, Kiyota decided he would build his new forge in order to move out
of the place he was renting. This he started in the summer of 2009. For
Pierre this meant that there would be no place to train for a while,
and more delays.
In November 2008, Pierre got married with Rina, a Japanese from Nara.
In
the spring of 2009, Pierre tentatively entered apprenticeship under
Kiyota's own master, Kawachi Kunihira, as a live-in apprentice, only to
go back to his previous set-up after three weeks! The pace at Kawachi,
the working environment and the Kawachis' highly dedicated teaching
were all very positive, but the prospect of having to live without any
revenue for another two to four years, counting only on Pierre's wife
to cover for all, and meeting her only on some Sundays, all this was
just too much. On top of that, it also meant going back to square one,
and act as the gofer for there were two apprentices already above.
But
things got together almost without any effort after that when Pierre
was given blacksmithing tools, and decided to rent Kiyota's previous
forge by himself. He is now back to his original soto-deshi
(non-residing apprentice) status, and enjoys the support of not only
Kiyota, but also of other swordsmiths and sword-related craftsmen with
whom he developped close relationships in the past years.
"This
is a very exciting time because I'm really starting to feel I'm taking
on the challenges. The next two years will be essentially devoted to
pure practice in order to properly pass the licencing test. I feel I
successfully created my own path in a world where initiative is
fundamentally wrong!"
Pierre's apprenticeship, with almost four
years completed, is
going at a slow, steady pace. No other Westerner, but for the said
Keith Austin, ever went that far. "The past year was a little crisis in
itself, but the storm has passed, and these are now the best times to
date. Stay tuned!"
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Pierre Nadeau, preparing the blank for a tosu, a stylish pocket-knife from the 6th century Autumn 2007
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News Last update 2009-10
Soulsmithing's Kinda Blog!
A new section on Soulsmithing where Pierre shares daily details and thoughts... Read the blog
Archives Articles and the Medias
Published articles Appearances More details
Pierre got married! A brief review of the wedding More details
Pierre at Kawachi's
An account of three weeks as a live-in apprentice at Kawachi Kunihira's More details
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